Selasa, 07 Februari 2012
Elements of Semiology
Enlightenment's Wake: Politics and Culture at the Close of the Modern Age
Enlightenment's Wake stakes out the elements of John Gray's new position. He argues that all schools of contemporary political thought are variations on the Enlightenment Project--the Westernizing project of a universal civilization--and that this Enlightenment Project has proved self-undermining and is now exhausted. Fresh thought is needed on the dilemmas of the late modern age.
Fictionalism in Metaphysics
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Time, Space, and Metaphysics
Time, Space, and Metaphysics engages with major philosophical questions concerning time and space, a framework for the investigation being provided by the debate between the absolutists and the relationists, so between Newton and Leibniz, and their followers. The investigation brings to the fore questions of the nature and reality of time and space, and leads on to more recent debates, such as those relating to anti-realism, time travel, temporal parts, geometry, convention, and the infinitude of time and space. These in turn raise more general issues, issues involving such concepts as those of identity, objectivity, causation, facts, and verifiability. Their examination falls within metaphysics, thought of as the investigation and analysis of fundamental philosophical concepts, but there is also metaphysics of a more contentious character, where the subject-matter is provided by propositions which transcend what can be known either through experience or by pure reasoning. In this connection, a central aim is to show how, without dismissing them as nonsensical, we may arrive at a fruitful interpretation of such propositions.
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The Philosophy of Time: Time Before Times (Routledge Studies in Twentieth Century Philosophy)
The question of the existence and the properties of time has been subject to debate for thousands of years. This considered and complete study offers a contrastive analysis of phenomenologies of time from the perspective of the problematics of the visibility of time. Is time perceptible only through the veil of change? Or is there a naked presence of "time itself"? Or has time always effaced itself?
McClure's new work also stages confrontations between phenomenology of time and analytical philosophy of time. By doing so he explores ancient issues from a fresh perspective, such as whether time passes, whether experimental time is "real time," and whether the very concept of time is contradictory.
McClure's new work also stages confrontations between phenomenology of time and analytical philosophy of time. By doing so he explores ancient issues from a fresh perspective, such as whether time passes, whether experimental time is "real time," and whether the very concept of time is contradictory.
Socializing Metaphysics
Senin, 06 Februari 2012
Modernism and the Ordinary
Through pointed readings of prose and poetry from both the U. S. and abroad, Liesl Olson highlights the variety of ways modernist writers represented the quotidian details of modern life, even during times of political crisis and war. Run of the mill experiences like walking to work, eating a sandwich, or mending a dress were often resistant to shock, and these daily actions presented a counter-force to the aesthetic of heightened affect with which modernism is often associated. In a series of persuasively argued chapters, we see how the ordinary operates in its many modernist manifestations: the minutiae of list-making and the decidedly unheroic qualities of Bloom in Joyce's Ulysses; Virginia Woolf's rendering of the ordinary as an affective experience in Mrs. Dalloway; the retreat into daily routine as a refuge from the tumult of World War II in Gertrude Stein's Mrs. Reynolds; Wallace Stevens's conception of the commonplace as rooted in pragmatist philosophy; and how Beckett and Proust are simultaneously compelled and repelled by the banalities of modern life. These works are read alongside the ideas of philosophers such as William James, Henri Bergson, and Henri Lefebvre to illustrate how these artists responded to the difficulty of representing the mundane without making it transcendent.
A trenchant, richly textured monograph, Modernism and the Ordinary reveals how the non-transformative power of everyday experiences-what Virginia Woolf called the "cotton wool of daily life"-exerts a profound influence on the epoch-defining art of some of the twentieth century's most celebrated writers.
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Jumat, 03 Februari 2012
Fifty Major Political Thinkers 1st ed

Fifty Major Political Thinkers 2nd edition
- Aristotle
- Simone de Beauvoir
- Michel Foucault
- Mohandas Gandhi
- Jurgen Habermas
- Machiavelli
- Karl Marx
- Thomas Paine
- Jean-Jacques Rousseau
- Mary Wollstonecraft
Fully cross-referenced and including a glossary of theoretical terms, this wide-ranging and accessible book is essential reading for anyone with an interest in the evolution and history of contemporary political thought.
The Philosophy of Jürgen Habermas: A Critical Introduction
This study is a comprehensive and detailed analysis and sustained critique of Habermas' philosophical system since his pragmatist turn in the seventies. It clearly and precisely depicts Habermas' long chain of arguments leading from an analysis of speech acts to a discourse theory of law and the democratic constitutional state. Along the way the study examines, among other things, Habermas' theory of communicative action, transcendental and universal pragmatics and the argument from "performative contradictions", discourse ethics, the consensus theory of truth, Habermas' ideas on developmental psychology, communicative pathologies and social evolution, his theory of social order, the analysis of the tensions between system and lifeworld, his theory of modernity, and his theory of deliberative democracy. For all Habermas students this study will prove indispensable.
Kamis, 02 Februari 2012
Routledge Handbook of Internet Politics
The Handbook of Internet Politics is concerned with theoretical and conceptual debates, political institutions and practices, and how the Internet creates new policy problems for liberal democratic and non liberal-democratic states, not to mention their roles in the global system. There has been a steady stream of high quality research literature in this field over the last five years and this Handbook calls upon contributions from some of the leading scholars in the field from the UK, Europe and US.
Providing the first comprehensive overview of Internet politics, this will be a helpful companion to students and scholars of politics, international relations, communication studies and sociology.
Ethics, Psyche and Social Responsibility (Corporate Social Responsibility Series)
Rabu, 01 Februari 2012
Cindy Adams: Bung Karno Penjambung Lidah Rakjat Indonesia
Hackers & Painters Big Ideas from the Computer Age
"The computer world is like an intellectual Wild West, in which you can shoot anyone you wish with your ideas, if you're willing to risk the consequences. "
--from Hackers & Painters: Big Ideas from the Computer Age, by Paul Graham
--from Hackers & Painters: Big Ideas from the Computer Age, by Paul Graham
We are living in the computer age, in a world increasingly designed and engineered by computer programmers and software designers, by people who call themselves hackers. Who are these people, what motivates them, and why should you care?
Consider these facts: Everything around us is turning into computers. Your typewriter is gone, replaced by a computer. Your phone has turned into a computer. So has your camera. Soon your TV will. Your car was not only designed on computers, but has more processing power in it than a room-sized mainframe did in 1970. Letters, encyclopedias, newspapers, and even your local store are being replaced by the Internet.
Hackers & Painters: Big Ideas from the Computer Age, by Paul Graham, explains this world and the motivations of the people who occupy it. In clear, thoughtful prose that draws on illuminating historical examples, Graham takes readers on an unflinching exploration into what he calls "an intellectual Wild West."
The ideas discussed in this book will have a powerful and lasting impact on how we think, how we work, how we develop technology, and how we live. Topics include the importance of beauty in software design, how to make wealth, heresy and free speech, the programming language renaissance, the open-source movement, digital design, Internet startups, and more.
And here's a taste of what you'll find in Hackers & Painters:
"In most fields the great work is done early on. The paintings made between 1430 and 1500 are still unsurpassed. Shakespeare appeared just as professional theater was being born, and pushed the medium so far that every playwright since has had to live in his shadow. Albrecht Durer did the same thing with engraving, and Jane Austen with the novel.
Over and over we see the same pattern. A new medium appears, and people are so excited about it that they explore most of its possibilities in the first couple generations. Hacking seems to be in this phase now.
Painting was not, in Leonardo's time, as cool as his work helped make it. How cool hacking turns out to be will depend on what we can do with this new medium."
Andy Hertzfeld, co-creator of the Macintosh computer, says about Hackers & Painters: "Paul Graham is a hacker, painter and a terrific writer. His lucid, humorous prose is brimming with contrarian insight and practical wisdom on writing great code at the intersection of art, science and commerce."
Paul Graham, designer of the new Arc language, was the creator of Yahoo Store, the first web-based application. In addition to his PhD in Computer Science from Harvard, Graham also studied painting at the Rhode Island School of Design and the Accademia di Belle Arti in Florence.
Human Rights A Very Short Introduction
Today it is usually not long before a problem gets expressed as a human rights issue. An appeal to human rights in the face of injustice can be a heartfelt and morally justified demand for some, while for others it remains merely an empty slogan. Taking an international perspective and focusing on highly topical issues such as torture, arbitrary detention, privacy, health and discrimination, this Very Short Introduction will help readers to understand for themselves the controversies and complexities behind this vitally relevant issue. Looking at the philosophical justification for rights, the historical origins of human rights and how they are formed in law, Andrew Clapham explains what our human rights actually are, what they might be, and where the human rights movement is heading.
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Habermas: A Very Short Introduction
Existentialism: A Very Short Introduction
One of the finest introductions to Existentialism, regardless of length
Most introductions to Existentialism make either of a couple of mistakes: they either focus on the style rather than the substance of the thinkers subsumed under the label or they focus on the mood evoked. Anyone who has read much about the philosophy knows that it is all too easy to degenerate into a meditation on the angst of human existence. By centering their discussions on moods and attitudes rather than concrete philosophical positions, Existentialism as it emerges from far too many introductions become anything and everything, yet nothing at all. Not so with Flynn.
The book is broken into six (necessarily) short chapters. The first five justify the cost of the book. The last one, on "Existentialism in the 21st Century," is an unhappy addendum. It seeks to hint at ways that Existential thought can engage some of the ongoing philosophical debates that continue into the 21st century. But the various ideas are simply dealt with too briefly and the possibilities of engagement are more gestured at than explained. The intentions were good, but there simply wasn't enough room to produce more than an outline of a chapter. But the first five chapters are all lucid and sharply focused. The first chapter deals with the central tenet of all thinkers who can be considered Existentialists (it is important to remember that most "Existentialists" did not so consider themselves), that philosophy is a practical discipline, dealing with actual lived life, not an inhuman scienticity far removed from concrete human concerns. The second deals with what it means to become an individual and how that is achieved. The third begins with Sartre's famous lecture on humanism and uses this as a springboard to talk of both theistic and atheistic forms of existential thought, but showing how both nonetheless place human beings at the center. The fourth chapter delves into the important ethical concept of authenticity. Finally, the fifth chapter deals with an aspect of Existentialism that many books on it neglect, the social philosophy promulgated by many of the movement's leading thinkers.
Not all those considered Existentialists receive equal attention in this intro. There is a great deal more about Kierkegaard and Sartre than any other thinkers, though there are significant discussions of a host of additional philosophers including Merleau-Ponty, Camus, Heidegger, Nietzsche, de Beauvoir, and Marcel. I have read fairly widely in all of those thinkers except Merleau-Ponty and can attest that his discussions of all these individuals are consistently accurate and fair. I admire how clearly he is able to get to the crux of their central ideas without distorting their thought. I'm especially conversant with Kierkegaard and while I often would have like to seen certain points expanded, I cannot say that he says anything misleading.
I recommend this as an introduction to Existentialism over all other such books with which I am familiar. Though still of value, some of the older intros by people like Walter Kaufman and William Barrett are definitely showing their age. They also suffer from the disadvantage of having been written while Existentialism was still in its hey day and they had less of a sense of what would be deemed of ongoing value in the movement. Flynn has the advantage of hindsight and knowledge of what parts retain interest. I have read several outstanding entries in this series by Oxford and feel that this is one of the best volumes yet.
The book is broken into six (necessarily) short chapters. The first five justify the cost of the book. The last one, on "Existentialism in the 21st Century," is an unhappy addendum. It seeks to hint at ways that Existential thought can engage some of the ongoing philosophical debates that continue into the 21st century. But the various ideas are simply dealt with too briefly and the possibilities of engagement are more gestured at than explained. The intentions were good, but there simply wasn't enough room to produce more than an outline of a chapter. But the first five chapters are all lucid and sharply focused. The first chapter deals with the central tenet of all thinkers who can be considered Existentialists (it is important to remember that most "Existentialists" did not so consider themselves), that philosophy is a practical discipline, dealing with actual lived life, not an inhuman scienticity far removed from concrete human concerns. The second deals with what it means to become an individual and how that is achieved. The third begins with Sartre's famous lecture on humanism and uses this as a springboard to talk of both theistic and atheistic forms of existential thought, but showing how both nonetheless place human beings at the center. The fourth chapter delves into the important ethical concept of authenticity. Finally, the fifth chapter deals with an aspect of Existentialism that many books on it neglect, the social philosophy promulgated by many of the movement's leading thinkers.
Not all those considered Existentialists receive equal attention in this intro. There is a great deal more about Kierkegaard and Sartre than any other thinkers, though there are significant discussions of a host of additional philosophers including Merleau-Ponty, Camus, Heidegger, Nietzsche, de Beauvoir, and Marcel. I have read fairly widely in all of those thinkers except Merleau-Ponty and can attest that his discussions of all these individuals are consistently accurate and fair. I admire how clearly he is able to get to the crux of their central ideas without distorting their thought. I'm especially conversant with Kierkegaard and while I often would have like to seen certain points expanded, I cannot say that he says anything misleading.
I recommend this as an introduction to Existentialism over all other such books with which I am familiar. Though still of value, some of the older intros by people like Walter Kaufman and William Barrett are definitely showing their age. They also suffer from the disadvantage of having been written while Existentialism was still in its hey day and they had less of a sense of what would be deemed of ongoing value in the movement. Flynn has the advantage of hindsight and knowledge of what parts retain interest. I have read several outstanding entries in this series by Oxford and feel that this is one of the best volumes yet.
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Atheism: A Very Short Introduction
Ancient Philosophy: A Very Short Introduction
The Sublime Object of Ideology
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