In this extensive inquiry into the sources of modern
selfhood, Charles Taylor demonstrates just how rich and precious those
resources are. The modern turn to subjectivity, with its attendant rejection of
an objective order of reason, has led--it seems to many--to mere subjectivism
at the mildest and to sheer nihilism at the worst. Many critics believe that
the modern order has no moral backbone and has proved corrosive to all that
might foster human good. Taylor rejects this view. He argues that, properly understood,
our modern notion of the self provides a framework that more than compensates
for the abandonment of substantive notions of rationality.
The major insight of Sources of the Self is that modern
subjectivity, in all its epistemological, aesthetic, and political
ramifications, has its roots in ideas of human good. After first arguing that
contemporary philosophers have ignored how self and good connect, the author
defines the modern identity by describing its genesis. His effort to uncover
and map our moral sources leads to novel interpretations of most of the figures
and movements in the modern tradition. Taylor shows that the modern turn inward
is not disastrous but is in fact the result of our long efforts to define and
reach the good. At the heart of this definition he finds what he calls the
affirmation of ordinary life, a value which has decisively if not completely
replaced an older conception of reason as connected to a hierarchy based on
birth and wealth. In telling the story of a revolution whose proponents have
been Augustine, Montaigne, Luther, and a host of others, Taylor's goal is in
part to make sure we do not lose sight of their goal and endanger all that has
been achieved. Sources of the Self provides a decisive defense of the modern order
and a sharp rebuff to its critics.
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