The first comprehensive history of consumerism as an organized social and political movement, this book explores consumer movements, ideologies and organizations in twentieth-century Britain. It explores the history of organizations such as the Co-operative movement and the Consumers' Association and analyzes the role of the National Consumer Council, the Office of Fair Trading, and international consumer organizations as well as the growth of ethical consumerism. A major contribution to the topic of the role of consumption in modern society, it will be essential reading for historians of twentieth-century Britain. 
Expanded to two volumes, the comprehensively updated new edition, Encyclopedia of Animal Rights and Animal Welfare: Second Edition is an extraordinary publishing event. It remains the only reference to cover the entire scope of animal rights and welfare from a global interdisciplinary perspective, with an international team of contributors assembled by Marc Bekoff covering animal treatment issues in the United States, China, India, Kenya, Australia, and many other nations.
The Philosophy of Software is a critical introduction to the subject of code and software, and develops an understanding of its social and philosophical implications in the digital age. The book has been written specifically for people interested in the subject from a non-technical background and provides a lively and interesting analysis of these new media forms. Software is a tangle, a knot, which ties together the physical and the ephemeral, the material and the ethereal, into a complete system that can be controlled and directed. However, software exceeds our ability to place limits on its entanglement, for it has in the past decade entered the everyday home through electronic augmentation that has replaced the mechanical world of the twentieth century. From washing machines to central heating systems, children's toys to television and video; the old electro-magnetic and servo-mechanical world is being revolutionised by the silent logic of virtual devices. It is time, therefore, to examine our virtual situation.
Since its first publication more than eighty years ago, The Decline of the West has ranked as one of the most widely read and talked about books of our time. A sweeping account of Western culture by a historian of legendary intellect, it is an astonishingly informed, forcefully eloquent, thrillingly controversial work that advances a world view based on the cyclical rise and fall of civilizations. 
The Internet: A Philosophical Inquiry develops many of the themes Gordon Graham presented in his highly successful radio series, The Silicon Society. Exploring the tensions between the warnings of the Neo-Luddites and the bright optimism of the Technophiles, Graham offers the first concise and accessible exploration of the issues which arise as we enter further into the world of Cyberspace.
This follow-up book to Ursano et al.'s earlier title Individual and Community Responses to Trauma and Disaster expands the focus on terrorism. There is widespread belief among professionals that terrorism (and torture) produce the highest and most diffuse rates of psychiatric sequelae of all types of disaster. This book's international experts assess the lessons learned from the most recent atrocities. They look at prevention, individual and organizational intervention, the effect of leadership, and the effects of technological disasters and bioterrorism/contamination. 
In this compelling book, Anthony Elliott traces the rise of psychoanalysis from the Frankfurt School to postmodernism. Examining how pathbreaking theorists such as Adorno, Marcuse, Lacan and Lyotard have deployed psychoanalysis to politicise issues such as desire, sexuality, repression and identity, Elliott assesses the gains and losses arising from this appropriation of psychoanalysis in social theory and cultural studies.
Many philosophers these days consider themselves naturalists, but it's doubtful any two of them intend the same position by the term. In this book, Penelope Maddy describes and practices a particularly austere form of naturalism called "Second Philosophy". Without a definitive criterion for what counts as "science" and what doesn't, Second Philosophy can't be specified directly - "trust only the methods of science!" or some such thing - so Maddy proceeds instead by illustrating the behaviors of an idealized inquirer she calls the "Second Philosopher". This Second Philosopher begins from perceptual common sense and progresses from there to systematic observation, active experimentation, theory formation and testing, working all the while to assess, correct and improve her methods as she goes. Second Philosophy is then the result of the Second Philosopher's investigations.